Monday, December 31, 2007

No Place for Truth

I know, I stole my blog title from the book by David F. Wells, but I've been reading through his book, which is titled the same, and as many of you know it is very dense and rich with information. Here is a quote that has stood out in my mind the past weeks:

The great sin in Fundamentalism is to compromise; the great sin in evangelicalism is to be narrow.

Now this statement must be understood in its context. Over the course of the 20th century, fundamentalism has been overridden by evangelicalism on a wide scale. The fundamentalists fought tooth and nail to uphold the wall between the church and the world. They thought this the best way to keep the church a holy and sanctified body. However, in the late 20th century, evangelicalism gained prominence over fundamentalism. This meant breaking down the wall of separation in many respects. This meant moving away from the narrow thinking of the fundamentalist's. We now widely live from and among this wave evangelicalism, this world-friendly Christianity. What the fundamentalist's fought so hard to repel, the evangelicals welcomed and continue to welcome with open arms. So, is the great sin compromise, or to be narrow? I say it is compromise.

So why do I say that the great sin is compromise? Something inescapable from Christianity is that it is an historic and traditionally-based religion, so when people want to do things as they haven't been done in the past, we would do well to examine and hold it up with what we know to be true. This isn't to say that we shouldn't sing new songs of worship or adopt new forms of ministry. The point is that we must always hold these things up to the guidelines of God's Word. Our best example of this is the church, for it is not a new thing to struggle with conforming to the culture. Christians have protected the church for hundreds of years from the culture, and we would do well to follow their lead. Now how does this compromise often guise itself in our day and age? postmodernism.

Postmodernism, which plagues many minds today in the church, is a way of thinking that discredits tradition, weakens history, and glorifies in relativity. It discredits tradition by relegating it contextual, it weakens history by sweeping it under the carpet, and it glorifies relativity by indulging in the latest fad and fashion. The postmodernist always looks for new ways to "do church," and will state that whatever "works" (this term itself is often ambiguous, but usually refers to the quantity and supposed interest of the congregants) is the optimum choice.

Here is a quote from J.P. Moreland that I have recently come across that shows the devastation of this worldview:

"Faced with such opposition and the pressure it brings, postmodernism is a form of intellectual pacifism that, at the end of the day, recommends backgammon while the barbarians are at the gate. It is the easy, cowardly way out that removes the pressure to engage alternative conceptual schemes, to be different, to risk ridicule, to take a stand outside the gate. But it is precisely as disciples of Christ, even more, as officers in his army, that the pacifist way out is simply not an option. However comforting it may be, postmodernism is the cure that kills the patient, the military strategy that concedes defeat before the first shot is fired, the ideology that undermines its own claim to allegiance. And it is an immoral, coward’s way out that is not worthy of a movement born out of the martyrs’ blood."

Feel free to post your thoughts.


Bonus: I met David Wells at a conference in SoCal last week! I got his signature in my copy of No Place for Truth, and a picture with him too!

Tuesday, October 2, 2007

New Bibles vs. New Commentaries


The Message 2.0 Remix! Extreme Teen Bible! Adventure Bible! Bride's Bible! There are so many different "Bibles" out there, and I started thinking about what my beef is with all these different versions. I did a search of different Bibles on cbd.com, and received an astounding 3,208 results! Why so many? Because the Bible is a potential hot-seller...

Then I got to thinking, why do people constantly feel the need to create not only new versions of the Bible, but guise them according to teen culture, middle-aged women culture, and everything in between? I think it's because they recognize that by going under the name Bible, not that they are deviating from it's intended message per se, but that it will help sell their version/packaging. They figure that we all take the Bible as authoritative, so my version/packaging will make its mark on my intended audience.

I think we need less of these versions and packagings of the Bible to be honest. Many of these end up being only one thing to one people, and that's not the message of Scripture. What's the alternative then? write a commentary. No need to claim the authority of Scripture, you're either a bad commentator or a good one. No potentially changing or weakening the meaning of the actual text, just your interpretation; because that's what it usually comes down to: the author in question's interpretation. By all means, I'm not saying that we need more commentaries, I'm only questioning how people choose to get their one-peopled messages across. If you really feel that what you want to say will be beneficial for a certain people, first examine your motives, then examine the necessity, then go write a commentary.

Monday, August 13, 2007

Back from TJ

As some of you may have known, I went to Tijuana this past week to help out a ministry by the name of La Roca. We aided in various work projects including serving at an orphanage, jail, rehabilitation center (a branch of the La Roca ministry), and some nearby towns.

Most noteworthy perhaps were the lessons that Mark Tannehill and myself were alotted to teach every morning to the group. We chose the general topic of the importance of understanding. The daily lessons were as follows: Monday - General Overview and the Necessity of Serving God with our Mind, Tuesday - Calling Ourselves Truth-seekers, Wednesday - The Weight of our Words, Thursday - Defining Clear Prayer, Friday - The Diciple's Call to Suffer, and lastly Saturday - Defining the Kingdom of Heaven. It was a blessing to be able to offer this study to the others in the group, and it was great being able to solidify my thoughts on many of these issues via a few friendly arguements with fellow team members.

Overall, the trip went very well. The team remained unified and we served our Lord in a practical way. Solo deo gloria.

Monday, July 30, 2007

Evangelism = the Great Commission?


Short answer: no.

Long answer: No, no it does not.


Longer answer: The great commission is usually what the church calls Matthew 28:19-20, which reads "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." It is here we find the distinction between evangelism and the great commission.

Evangelism simply means "the preaching or promulgation of the gospel." A disciple, however, is defined as "a disciplined follower of Christ." The verse above clearly states that we are to make disciples of all nations, not simply evangelize to them (although we must start preaching the gospel in order to build disciples). Even when we think about the subject logically, it just doesn't pan out: evangelism is preaching the gospel, preaching the gospel makes people knowledgeable of the kingdom, therefore evangelism makes......what? the answer is that evangelism makes people knowledgeable of the kingdom; and that's our purpose as Christ's followers right? Wrong! As followers of Christ, we are to build disciplined followers of Jesus Christ, not simply preach the gospel and leave it at that.

Lastly, evangelism is not to happen in the church. The church is strictly for training and disciple-making. Simply put, evangelism takes place outside of the Church, discipleship takes place in the Church.

Any comments?

Saturday, July 21, 2007

Words


Words have consequences. Ideas have consequences. Words are the most prominent characteristic of God found throughout Scripture, and being made in God's image, we have been purposefully created with the abilty to wield the power of words. Words have destroyed nations and built empires. How is it that we continue to believe that what we say and read doesn't matter? God records every word that we say, and we will be judged accordingly. Here's a quote from Douglas Wilson's Classical Education and the Homeschool on the subject:

God created the world by speaking. The Fall came through false speech. The Law came in "ten words." Redemption came through the Word made flesh. The Holy Spirit was poured out through the tongues of many nations. And in the end, we will be judged "by every idle word" we speak.


Every word we say and write is of eternal consequence. Each book we read, each prayer we offer, each conversation we partake in is of eternal consequence. Paul tells the Corinthians to "take every thought captive to the obedience of Christ" (2 Cor. 10:5). Every thought and every word is either bringing us closer to the kingdom or further from it.

Saturday, July 14, 2007

The Kingdom of Heaven

Ok, here I am at work again with a lot of time on my hands, so I figured I'd post another blog. This one is going to be about heaven.

Modern Christianity seems to hold many misinterpreted beliefs in our modern day, most of which are not rooted in the Bible. Consequently, I think the result of many of these beliefs will be harsher than just a slap on the wrist. One of the most common misbeliefs is a false picture of heaven; a heaven designed solely for our pleasure, a sort of magical place where all our dreams come true.

"When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road" (Matt. 13:19). This verse states that those who do not understand heaven (the kingdom) in its true nature will be snatched up by the enemy, so it is imperative that we don't follow or teach our own ideas of what heaven is. The kingdom of heaven resides wherever God is recognized and served as King; it is God's area of dominion, and it's our job as Christians to bring that dominion here. When Jesus returns, the earth will be joined fully with the kingdom of heaven, and that domonion will be made perfect. "The kingdom of the world [will] become the kingdom of our Lord and of his Christ, and he will reign for ever and ever" (Rev. 11:15).

Last but not least, is the view of heaven as a deciding factor of the Christian life. We should not think of Christianity as 'do I want to go to heaven?' (and how often does this come along with a pleasure-driven version of heaven as stated above...). No doubt being in God's presence for all eternity is preferable to an eternity of suffering, but that is no reason to follow God. Even the Israelites, having no knowledge of heaven, followed God. Our highest claim as Christians has to be that we follow God because He is true.

Saturday, July 7, 2007

Thoughts on Prayer


I've been thinking about prayer for these last few days, more than usual anyhow. Here's what I have to say (or write I suppose):

A question that I've thought to ask myself is 'who am I praying to?' All too often, we aim our prayers at a god who isn't really there; an imagined god who grants wishes, pardons sin without repentance, and a god who is our equal. This is not the God found in the Bible. This God demands obedience, repentance, and a fearful heart. We often take prayer too lightly: meaningless repetition, taking God's name in vain (usually by means of repetition), selfishness, and asking for things we don't really want (most often the request to be rid of a particular sin). All of these things plague our prayers. Basically, it comes down to this: do I take God seriously? do I really want a life of cross-bearing service to Him?

Wednesday, July 4, 2007

Time Well Spent

So, I have been thinking about what kind of man I want to become. I claim to follow Christ. I intend to obey Him. Now, what to do with these claims:

We tend turn into that which we pretend to be.

This is an elementary principle of humanity. Whoever or whatever you spend most of your time with, you will inherit a growing resemblance to that person or thing. For instance, if you spend most of your time watching television, you will become entertainment-driven and accepting of most of the nonsense that modern society says and promises. If you spend most of your time with people who laugh at followers of Christ and mock the Church, you will begin to do the same. We can be accepting of these imitations, but why not so when it comes to being a disciple of Christ? Only by spending time with godly men and studying truth, will you yourself become a godly man and a man who navigates with truth.

So, the only question here is: 'what will I spend my time doing and who will I spend my time with?' These choices directly determine who you will be, as the end result. The question isn't: 'how can I still claim to follow God, but invest no time in studying His Word or imitating my life after godly men?' It does not work that way. We are imitative creatures. This is how we are built.